I disagree. Censorship is not just a problem on a large, broad, or institutional scale.
A differentiating line has to be drawn between censoring concerns and criticism uttered in otherwise civilized discussions and moderating or containing excessive disturbances of communication like spamming, trolling, hating, or flaming.
There is also a difference between your Facebook example and the Roam-reddit situation. Without any knowledge of what the person has said and only having the perspective of yours, I’d say that this person was flaming and seeking fights in a disrespectful way and your block was therefore rightful.
I occasionally browsed through the Roam subreddit before I personally settled on Obsidian. I never would have put a post on there in the same bucket as your flaming Facebook acquaintance. I never got the impression that the communication among users of that subreddit was disturbed. On the contrary. Those critical posts helped me to get a better understanding of Roam and allowed me to evaluate it.
Prescribing what your users have to think and are allowed to say especially if expressed in a civilized manner and deleting everything else is censorship.
Yes, on a small scale, but that doesn’t change a dime.
I know the context of the quote. I like Heinlein especially for his more or less hidden criticism of politics, societal forms and norms, ideologies, philosophies, and ethics. It is astonishing that this particular book is 70 years old and is more applicable than ever if you think of the almost uncanny parallels to Musk and Mars.
This is what the quote has nothing to do with. It’s actually quite the opposite. It’s not even related to the mere religious and questionable discussion of diet choices these days. The “steak” is just the means to convey the message with words chosen 70 years ago. If you want, you could also replace it with “asparagus” and its meaning wouldn’t change. Yet, that is not the quote.
The few words of that line are picked craftily:
By using this metaphor he is criticizing that some institution that beliefs to be in the right or intentionally follows their own agenda makes an independent majority (adults) bow against their will, nature and better knowledge (food choice) by enforced bans and prohibition in ways that are actually harmful to the masses in the long run (consequential malnutrition). This happens under the pretense to accommodate a minority (babies), and at first glance, it appears to be the smallest denominator for all, which makes the taken measures seem beneficial and the legitimizes the means. However all this is based on a fallacy (skim milk helps babies grow, therefore it must be good for adults too). It is more so a correlation, not a causation. Babies are simply—due to the lack of teeth and underdeveloped digestive track—physically incapable and left without much (food) choice and opinion. Their scope of perception is also very limited. Ultimately, despite the seeming rightfulness, the minority would actually be worse off due to the resulting scarcity. If the majority follows suit without a question they give up their sovereignty in a liberal society and accept the unrightful, infantilizing policing by the institution, which only pursues their own goals, whatever they might be.
Since I first read the quote in his book many years ago it stuck with me. Even in the book, it seems out of place and because of that catches your attention. It appears out of nowhere but leaves one thinking.
Of course, it is exaggerated. Yet, it perfectly summarizes a problem that couldn’t be more contemporary in times of “cancel culture”, the questionable things going on in China, and private companies influencing world politics or undermining your privacy with or without the help of trained AI.
To me tolerating this on the small scale will lead to accepting it on a large scale, which is why I am opposing.